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عَنْ أَبِي هُرَيْرَةَ، قَالَ: جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: مَنْ أَحَقُّ النَّاسِ بِحُسْنِ صَحَابَتِي؟ قَالَ: «أُمُّكَ» قَالَ: ثُمَّ مَنْ؟ قَالَ: «ثُمَّ أُمُّكَ» قَالَ: ” ثُمَّ مَنْ؟ قَالَ: «ثُمَّ أُمُّكَ» قَالَ: ثُمَّ مَنْ؟ قَالَ: «ثُمَّ أَبُوكَ»(صحيح البخاري: 5971، صحيح مسلم: 2548)

Translation: Hazrat Abu Hurairah (R Z) se riwayat ki ek aadmi Rasulullah (S A W) ke paas aaya, aur us ne aap (S A W) se poochha ki: ai allah ke Rasool meri khidmat aur mere husn e sulook ka sab se zada haq dar kaun hai? yani mujhe sab se zada kis ki khidmat karni chahiye? Aap ne jawad dia ki: “Apni maa ki khidmat karo”. phir us aadmi ne poochha: us ke baad kis ki? dosri baar bhi aap ne jawab dia ki:   “Apni maa ki khidmat karo” tisri baar poochhne par bhi aap ne wahi jawab dia. jab us aadmi ne chauthi bar poochha to us ke jawab me aap ne kaha: “us ke baad apne baap ki khidmat karo”. (Sahih Bukhari Hadees No: 5971, Sahih Muslim Hadees No: 2548)

Hadees Ka Matlab: Is hadees me respect aur achchhe bartao, ya husn e sulook ke bare me bataya gaya hai ki maa ki respect sab se zada honi chahiye, aur aap (S A W) ne baar baar is baat ko dohraya, is se maloom hua ki maa ka darja respect me sab se zada hai. us ki wajah bhi yah hai ki maa ki zimmedari sab se zada hoti hai, maa apne bachchon par sab se zada meharban hoti hai, bachche ke chhoti se chhoti takleef maa bardasht nahi kar sakti, bachche ko khilane pilane, nahlane dhulane, aur us ki puri dekh rekh ki sari zemmedari maa par hoti hai, bachcha bimar ho jaye to maa raat raat bhar jagti hai, apne aaram o sukoon ko barbad kar deti hai, bachche ki har tarah se dekh bhal karti hai, khud bhoki rahti hai aur bachhon ko pet bhar kar khana khilati hai. is liye maa ki respect sab se zada honi chahiye.

Dosri baat yah ki maa naram dil hoti hai, us ka dil bahut jaldi pighal jata hai,  isi wajah se log us ki is kamzori ka fayda utha kar us ke haq me susti karte hain, us ke haq ko ada nahi karte, aur log yah jante hain ki agar koyi kami ya kotahi ho jaye tab bhi maa us ki shikayat nahi kare gi, rahi baap ki baat to maa ke muqable me baap sakht mizaj hota hai, us ka dil  sakht hota hai wah kisi na kisi tarah pani baat manwa leta hai is liye Huzoor (S A W) maa ke haq ki zada takeed ki.