Aurah Qalam Last 2 Ayat

Surah Qalam Last 2 Ayat, Surah Qalam Last Two Ayat

Surah Qalam Last 2 Ayat In Arabic

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وَإِنْ يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ ﴿51﴾ وَمَا هُوَ إِلَّا ذِكْرٌ لِلْعَالَمِينَ ﴿52﴾

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Surah Qalam Last 2 Ayat Transliteration

(51) Wa iny-yakaadul lazeena kafaroo la-yuzliqoonaka biabsaarihim lammaa sami’uz-Zikra wa yaqooloona innahoo lamajnoon

(52) Wa maa huwa illaa zikrul lil’aalameen

 

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Surah Qalam Last 2 Ayat Translation

(51)  And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;

(52) When it is naught else than a Reminder to creation.

 

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Surah Qalam Last 2 Ayat Explanation

وَإِن يَكَادُ الَّذِينَ كَفَرُ‌وا لَيُزْلِقُونَكَ بِأَبْصَارِ‌هِمْ (And indeed the disbelievers seem to trip you up with their glances when they hear the Reminder, and say, “He is a madman indeed       68:51). The verb ‘layuzliqunaka’ is derived from izlaq which means ‘to trip up or to cause someone to fall or make a mistake’ [ Raghib ]. The verse says to the Holy Prophet that disbelievers cast angry looks at him that they might frighten him into giving up his mission or intimidate him into yielding to their pressure tactics. When they listen to Divine words, they call him a madman. But far from it, his teaching contains the quintessence of wisdom – the Qur’an puts it thus:

The Reminder will lift the people from the lowest depths of degradation to the highest summits of greatness and glory. It would also cleanse them and free them from moral blemishes and raise their spiritual stature. Is it possible for an insane person to receive and deliver such a Sublime Divine Message? Can a Prophet of such a high caliber be called a madman? The earlier verses of this Surah rebutted the charge of insanity against the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) . Towards the end of the Surah, the same charge of lunacy is rebutted again in a different style.

Imam Baghawi (رح) and some other commentators have reported another event as background of this verse. The evil eye is a reality which causes loss, illness and destruction. Authentic Traditions report that it is a reality. The Arabs also believed that an evil eye is a reality.

There was a person famous in Arabia to cast an evil eye on camels or animals to cause instant death or destruction. The pagans of Arabia were enemies of the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) and in every possible way they were after persecuting him and killing him.

They left no stone unturned in harming him. They even contemplated afflicting him with an evil eye. They therefore decided to secure the services of the particular person who could effectively cast an evil eye. He was instructed to cast the evil eye on the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) so that he would become ill. He exerted himself to the utmost, but to no avail. Allah protected him and he was unaffected. The verses were revealed in connection with this incident.

The ill effect will be dispelled

Sayyidna Hasan Basri (رح) reports that if anyone is affected by the evil eye, these verses (51 & 52) may be recited and blown on the person: the ill effect will be dispelled.

[Ma’ariful Qauran English, by Mufti Taqi Uthmani]

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