Surah An Nur Ayat 30, Surah Noor Ayat 30

Surah An Nur Ayat 30 In Arabic

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قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ ﴿30﴾

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Surah An Nur Ayat 30 Transliteration

Qul lilmu’ mineena yaghuuddoo min absaarihim wa yahfazoo furoojahum; zaalika azkaa lahum; innallaaha khabeerum bimaa yasna’oon

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Surah An Nur Ayat 30 Translation

Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do.

[From Holy Quran Translation by Muhammad Marmaduke Pickthall ]

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Surah An Nur Ayat 30 Explanation

Say to the believing men that they must lower their gazes andguard their private parts; it is more decent for them. Surely Allah is All-Aware of what they do. (24:30)

The word يَغُضُّ (yaghuddu) is derived from غضّ (ghadd), which means to bring down or to lower, (Raghib) lowering of eyes or to keep eyes down as enjoined in the verse, means to turn the eyes from something which is prohibited to be seen by Shari` ah (Ibn Kathir). Ibn Hibban has given the explanation that to look at a non-Mahram woman with intent to have (sexual) pleasure is totally prohibited, and to look without any such motive is makruh (undesirable). To look at any woman’s or man’s private parts of the body is included in this explanation (except in case of dire necessity, such as medical examination). Peeping into anyone’s house with the intent of finding out his secrets, and all such acts where looking is prohibited by Shari` ah are all included in the injunction. (24:30)

وَيَحْفَظُوا فُرُ‌وجَهُمْ Protection of private parts is purported to express that all possible situations of satisfying unlawful sexual desires be guarded against. In this, adultery, sodomy, lesbian act, masturbation and all such acts that fulfill unlawful lust and passions are prohibited. The purpose of the verse is to prohibit all illicit acts for fulfilling unlawful passions. For this purpose the initial and the ultimate acts have been mentioned rather clearly, and all those actions which fall in between them are also included in the prohibition. For unlawful sexual passion the very first act is casting eye with bad motive and its ultimate result is adultery. Both these acts have been mentioned clearly and are prohibited. All other acts falling in between, such as touching hands or having conversation, are included by implication.

Ibn Kathir has related Sayyidna ` Ubaidah (رض) having said . کُلّ ما عصي اللہ بہ فھو کبيرۃ وقد ذکر الطفين that is ` Any act done in disobedience to Allah is a major sin, but the initial and ultimate acts are mentioned at the two ends of the verse’. The initial act is to cast eye, and the ultimate is adultery. Tabarani has quoted Sayyidna ` Abdullah Ibn Masud (رض) that the Holy Prophet (صلى الله عليه وآله وسلم) once said:

إِنَّ النَّظَرَ سَهْمٌ مِنْ سِهَامِ إِبْلِيسَ مَسْمُومٌ، مَنْ تَرَكَهُ مَخَافَتِي، أَبْدَلْتُهُ إِيمَانًا يَجِدُ حَلَاوَتَهُ فِي قَلْبِه. تفسير ابن كثير ت سلامة (6/ 43)

` Casting eye is a poisonous arrow among the arrows of Satan. Whoever turns away his eye fearing from Me (despite demand of the heart), I will give him such strong faith, the delight of which he will feel in his heart’. (Ibn Kathir)

It is reported in Sahih Muslim on the authority of Sayyidna Jarir Ibn ` Abdullah al-Bajali (رض) that the Holy Prophet (صلى الله عليه وآله وسلم) has advised what should one do if by chance one’s eye is cast on a non-Mahram woman. He has quoted the Holy Prophet (صلى الله عليه وآله وسلم) as saying ` Turn away your eyes from there’. (Ibn Kathir). Sayyidna Ali (رض) has said that first sight is forgivable, but casting eye a second time is sin. Both versions are alike, that is, if one casts his eye by chance without intention, it is forgiven being not intentional, otherwise it is prohibited to cast the eye intentionally, even the first time.

To stare intentionally at boys having no beard also falls within this ruling

Ibn Kathir has reported that many elders of the Ummah used to forbid forcefully staring at young boys (having no beard), and many scholars have declared it as forbidden (Perhaps it is in a situation when one looks with bad intention and passionate desire. God knows best)

[From Ma’ariful Quran English by Mufti Taqi Uthmani]